13:1 Let brotherly-love abide.
13:2 Do* not forget hospitality; for* through this, some lodged messengers, being eluded.
13:3 Remember* those who are prisoners, as having been bound together with them; those who are mistreated, as though being mistreated yourselves also in the body.
13:4 Let marriage be honored among all and let the marriage-bed be undefiled, but fornicators and adulterers God will be judging.
13:5 In the manner of life, not being a money-lover, be content with the things which are present*; for* he himself has said, I may never* be lax concerning you, nor am I forsaking you.
13:6 So-that we, being courageous, may say, The Lord is my helper and I will not be fearing. What will man be doing for me? {Gen 18:2, Deu 31:8, Jos 1:5, Psa 56:4, 11; 118:6}
13:7 Remember* your* leaders, men who spoke to you* the word of God, of whom after reviewing the outcome of their conduct, imitate* the faith of such!
13:8 Jesus Christ is the same yesterday and today, and forever.
13:9 Do* not be carried away by various and strange teachings; for* it is good that the heart be confirmed in gratitude; not by foods, in which those who walked were not profited.
13:10 We have an altar, from which those who give-divine service to the tabernacle have no authority to eat.
13:11 For* the bodies of those creatures, whose blood is brought into the holy of holies through the high-priest as an offering concerning sin, are burned outside the encampment.
13:12 Hence Jesus also suffered outside the gate, in order that he might make the people holy through his own blood.
13:13 Now-then let us go forth to him outside the encampment, carrying his reproach.
13:14 For* we do not have an abiding city here, but we are seeking after the future city.
13:15 Therefore, let us always offer up a sacrifice of praising through him to God, that is, the fruit of our lips confessing praise in his name.
13:16 But do* not forget the practice of good* and fellowship; for God is well pleased with such sacrifices.
13:17 Obey* and yield* yourselves to your* leaders; for* they are watching out on behalf of your* souls, as those who will be giving account; in order that they may do this thing with joy and not groaning; for* this would be detrimental to you*. {Lev 4:12, 21, Lev 16:27, Num 19:3, Mic 2:10}
13:18 Pray* concerning us; for* we have confidence that we have a good conscience, wishing to conduct ourselves in a good manner in all things.
13:19 But I am encouraging you* even-more to do this, in order that I may be restored to you* shortly.
13:20 Now the God of peace, who brought* up the great shepherd of the sheep, our Lord Jesus, from the dead in the blood of an everlasting covenant*,
13:21 may he complete you* in every good work, *that* you* should practice his will, doing what is well pleasing in his sight in you*, through Jesus Christ in whom is the glory, forevermore. Amen.
13:22 But I am encouraging you*, brethren, tolerate* the word of encouragement, for* I have informed you* by letter through bits of information.
13:23 Do you* know that our brother Timothy has been released? With whom, I will be seeing you* if he comes shortly.
13:24 Greet* all your* leaders and all the holy-ones. Those from Italy greet you*.
13:25 Grace is with all of you*. Amen.
{Please read the Preface and other non-bible sections. * is our universal footnoting for words contained in the 'Definitions' section. These words are NOT the same Greek word as the non-asterisk form; i.e. *FOR is different from FOR* is different from FOR.}
{Note: We are of the opinion Mark and Matthew were written at about the same time as James. This ties up a lot of questions why Matthew is written to the Jews and Mark was written to the Greeks.}